: Kalidas owes his fame to his Sanskrit play Abhijnana-Shakuntala (Shakuntala Recognized by the Token Ring), the long epic poem Kumara-Sambhava (Birth of Kumara) and the lyric poem Meghaduta (Cloud Messenger). Kalidasa, who lived some time in the middle of the 4th and early 5th centuries A.D., has left no account of his life. According to popular legend, he owed his ingenuity as much to Goddess Kali's blessings as to his own talents.
: Birbal had proved himself to be the most reliable minister at court, time and again. He dispensed justice, dealt diplomatically with other rulers, led military expeditions and composed poetry. In addition, he also rescued Akbar from the dangers of arrogance and unfettered power. Most importantly, he made the Great Mughal laugh.
: Birbal, a real person with the name 'Maheshdas', was one of the 'nine gems' of court advisers of Akbar the Great. He also composed poetry by the pen name 'Brahma'. Birbal's fame had spread far and wide. As Akbar's favorite minister, he had an answer to every question and a solution to every problem. In fair tribute to his shrewdness, even the mighty Shah of Persia addressed Birbal as the "Ocean of Intelligence". Combining tact and common sense with a fair pinch of humor, he won his master's heart.
: The Emperor Akbar wanted to honor him but for the poet Tulsidas no honor was greater than telling the story of Lord Rama to ordinary people in a language they understood. His rendition of Valmiki's Ramayana in Awadhi, a dialect of Hindi, was different from its Sanskrit original in many ways but such was its popularity that even today every village and town in the Hindi heartland has a troupe that enacts the story of Rama based on Tulsidas' work.
: Given a choice, Guru Nanak would rather have been a guest at a poor hard working man's home than at a rich but idle landlord's. His reasons were sound and helped to change an entire community. Combining wisdom with mercy, his teachings impressed Hindus and Muslims alike, while his songs of devotion gained favor with even the most oppressive of masters.
: Madhvacharya (C. 1238-1317) propagated the Bhakti Marg or the path of devotion for the realization of God. He felt that there was no need to deny the world in order to realize the Divine. Relying on logic and quoting profusely from the scriptures, he made a strong case for theism. His school of thought is known as DaVita which stands for two realities - independent and dependent. The infinitely perfect God is independent and the world of matter and spirits is dependent on God. He advocated total surrender to God to achieve salvation.